The village in a garden

Living life on their own terms 

By Foong Pek Yee

The tree-lined road and lush greenery from the entrance to  Merbau New Village is a sight to  behold.

Located along Jalan Pantai Remis in Manjung, Perak, its 700 meter long “Great Wall ”  gives it a distinctive look from afar.

It was just like any other village until the early 1990s when it took part  in a clean and beautification campaign organised by the Housing and Local Government Ministry.

The village is among  a few villages in Manjung which emerged champion.

Outstanding: The 700 meter long  wall also double up as a walking path
Made his mark: Tan Sri Dr Ting Chew Peh
Adding to the joy of the Merbau villagers is that the Minister who initiated the campaign, Tan Sri Dr Ting Chew Peh, also grew up in the village.
And the village today is testimony to the campaign’ s success.
 Finishing touch : The little pagoda and children’s playground enhanced the landscaped garden.
Simplicity: Nature’s beauty
Timeless beauty: The road leading to the houses in the village
Going all out  to spruce up their village some 30 years ago, what is most remarkable is that the villagers are able to maintain it well all these years.
Merbau New Village was once a barbed wire settlement under curfew during the Emergency (1948-1960)
Set up by the then colonial government, there are 452 such  settlements which were named new villages.
Fast track to the present,  the villagers are mostly second, third and fourth generation in the village.
Majority of some 200 attap shacks in the village in the early years have since been rebuilt into modern concrete houses.
House-proud: Villagers take good care of their houses and surroundings.
There are  six coffeeshops in the village which serve as the meeting point for villagers rain or shine.
The network : The village coffeeshop is the place to connect and recharge
Welcome: Entrance to Merbau New Village
Landmark: The village’s temple
Fitness first: Exercise equipment for the villagers.
Time to go home: Primary school pupils after school
 Top priority: The villagers have education at heart, and this Chinese primary school in the village is more than 70 years old
Safe and near: The Chinese primary school SJKC Kg Merbau Ayer Tawar is  inside Merbau New Village
Ayer Tawar town, about nine kilometers away,  is where villagers run their errands.
The village is a predominantly agricultural community.
In the very early days, each household was given a plot of land for them to build their house and plant vegetables, fruit trees and rear chickens and pigs.
Villagers sold the animals for money to pay for essentials like rice and education for their children.
In the old days, a  grand feast means having one chicken for the entire family during  Chinese New Year.
“We ate the entire chicken except the feathers,” recalls a former villager who is eldest among 10 siblings.
Life was hard but improved substantially  when the colonial government gave them land to plant rubber.
Many including Dr Ting grew up tapping rubber in the early hours of the morning before going to school.
There was no electricity supply in the old days.
The rubber tapper carbide lamp also double up as study lamp at night.
It was some 20 years ago when many of the rubber smallholdings were turned into oil palm smallholdings,  in favor for the less labour intensive  and more lucrative commodity .
From the 1970s , some villagers started venturing  out of the village in search for economic opportunities in Kuala Lumpur and Singapore.
A villager who introduced himself as  Soh Kow  says he went to work in Kuala Lumpur in the late 1970s, taking up different types of jobs, from construction worker to plain clothes security guard.
In his 60s now, he had returned to the village for good – bought some land and doing oil palm cultivation nearby.
He  says his children who have better formal education have more options in life.
“Unlike myself  in my era then, the  younger generation are in a position to chart their own future and they have my blessings,” says Soh.
For some, the village remains their only shelter during tough times.
A villager in his 40s, says he returned to the village shortly after the start of the Covid 19 pandemic.
“I was staying in Johor Baru and working in Singapore before the pandemic.
” I cannot afford staying in Johor Baru  when I don’t have a job.”
 And if there is anything that has remained unchanged over time, it is  their roots  in the village.

A Dinosaur Park hidden inside a village

More than meets the eye.

By Foong Pek Yee

A Dinosaur Park inside a Chinese village comes across an intriguing mystery.
This is a common reaction when people first heard about the park.
The park with colourful replicas of dinosaurs and animals among lush greenery is certainly more than meets the eye.
It was champion in the Clean and Beautification Campaign by the housing and local  government  ministry in the early 1990s.
Datuk Ooi Jing Ting, an ex village chief,  says the villagers had decided to build the park to take part in the campaign.
“We formed a committee to raise money to come up with the park and continue to maintain it after the campaign,” says the visibly proud 66-year-old Ooi.
The well-maintained park and surroundings  says a lot about the villagers’ love for their village.
Jering Village is one of the 452 barb wire settlements called Chinese new villages set up by the then colonial government in Malaya during Emergency (1948-1960).
Today, most of the villagers are the second, third and fourth generation from the day their families settled down in the village.
In their 80s , Yu Kwong Tieng, Choi Sau Fong, Loi Heng See and Seow Kok Toh are the second generation.
Old friends : (from left) -Datuk Ooi Jing Ting,66,  Choi Sau Fong, 81, Loi Heng See, 80 and Yu Kwong Tieng 82.
Their fathers who were the  first generation came from China.
Seow, 86, remembers the shacks – literally a roof over their heads- was all they had when they first arrived at the village.
It was a type of temporary common housing for the early settlers before each family was given a plot of land and 100 Malayan dollars to build their house, he adds.
Good old days: Seow Kok Toh, a great grandfather, continues to cherish the days when he first arrived at the village as a  young man.
The villagers are mostly Foochows  and the dialect is widely used even among those from other clans.
Ooi who is a Foochow, was born and bred in the village.
According to him, there are more than 400 houses in the village.
Meeting place: The shops and coffeeshops are located in this part of the village.
Many of the villagers have moved to cities like Kuala Lumpur to seek a living over the years, and the village is a greying community these days.
The village’s  Chinese primary school, SJKC  Kampung Jering, has about 150 pupils now.
About 90% of the villagers are oil palm small holders, using the land given to them to plant rubber in the old days.
According to Ooi,  each house was given six acres of land to plant rubber; four acres given in 1957 and another two acres in the 1960s.
Nowadays, a typical day for the villagers is spend in the house, coffeeshop and oil palm holding.
Ooi says there are four coffeeshops in the village which open around 6.00am.
Villagers are early risers in this predominantly agricultural community.
The villagers find company in each other and coffeeshops is their favourite meeting place.
If there is anything that remains unchanged, Ooi says it is the villagers who remain close- knitted in good and  challenging times alike.
Filial piety also remains intact.
Ooi says many return to the village to pay respect to their ancestors during the annual Ching Ming festival.
But he says the number returning for major festivals like Chinese New Year is dwindling over the years  as some of them no longer have any family members living in the village.
About 20% of some 400 houses in the village are abandoned units these days.